The Disciple Making Church: Some thoughts God’s nature and on the processes Jesus used

Let’s start recognising that God is at work in every person, calling them to God-self in Christ Jesus, then we have the real starting point of what a disciple-making (and the more theologically used word, ‘missional’) Church really is. When we look carefully at the God of Scripture we find ourselves observing the One who loves all people, seeks them all including the lost and broken, and calls all people to follow Jesus. This is part of what is called Prevenient Grace. When we do this we start to understand the heart of mission. When we look at Scripture we note that God is the original and authentic apostle, prophet evangelist, pastor and teacher. We will only focus on the first three in this article.

Firstly, we note that God, in Jesus, is the original and authentic apostle. If apostle means ‘the sent one’, and Jesus was sent by the Father, then Jesus is the primary apostle. The apostolic nature of Jesus is evident in that he enters the context and lives amongst the people for 30 years as one of them. It is from that context that he starts his mission. Mark 1: 9-11 says: At this time, Jesus came from Nazareth in Galilee and was baptized by John in the Jordan. The moment he came out of the water, he saw the sky split open and God’s Spirit, looking like a dove, come down on him. Along with the Spirit, a voice: “You are my Son, chosen and marked by my love, pride of my life.”’[1] This is incarnation, God with us. His ministry starts with knowing who he is, that he is from God and that he is on God’s mission.

The implication for Disciple-making for us is that we are sent to go and find people with whom we can live land share life, and with whom we can discover God's life in and around us. 

The second thing we note is that Jesus is also the primary prophet. The first thing Jesus did when he started his public ministry when speaking publicly is he announces is the good news of the nearness of the Kingdom of God! Mark 1:15: ‘… Jesus went to Galilee preaching the Message of God: “Time’s up! God’s kingdom is here. Change your life and believe the Message.”’[2] Jesus is that nearness of God! This is the role of the prophet.

The implication of this is that we are to explore life in the Kingdom of God together with the people with whom we have a relationship. This done using the Spiritual Disciplines AND being in a rich and deep community experience of love and fellowship. 

The third thing we note is that Jesus is also the original and authentic evangelist. What Jesus did next was to call people into a deep, personal relationship with God through following him. Mark 1: 17-18:Jesus said to them, “Come with me. I’ll make a new kind of fisherman out of you. I’ll show you how to catch men and women instead of perch and bass.” They didn’t ask questions. They dropped their nets and followed.’[3] The call to relationship is God with us calls us to be with him! The immediacy of God’s personal presence evokes our response, us with God!

The implication of this is that we are to offer people a real and authentic relationship with God, by living it and by verbally offering it in an invitation of giving their lives, in ever increasing and greater depths, to Jesus. 

The fourth thing we note is that Jesus is the primary shepherd, carer and pastor. In John 10:11 (NIV84) Jesus says: “I am the good shepherd. The good shepherd lays down his life for the sheep." He showed us how he cared for all the people, adults and children, male and female, insiders and outsiders, religious and irreligious. He shows us how to do this, by asking questions, listening, engaging with the matters at hand, seeking the Father's will and word, and then offering healing and care, as an expression of God's Kingdom. 

The implication of this is that we care for people as we constantly bring them into God's love for them. In essence: We show up for people! When they fail, we bring them back. When they struggle, we listen, discern and then offer Godly wisdom. When they weep, we weep, when they celebrate, we celebrate.  

The fifth and final one, though not in any order, we see Jesus as the primary and authentic teacher. The Sermon on the Mount, found in Matthew 5-7, is still the most profound and significant moral and relationship teaching to be found. More can be said about this, but that is enough for now. 

The implication of this is that we journey with people as we follow Jesus each day. We do this as we explore the Scriptures together around how Jesus lived, so we can live in the way Jesus did. The Holy Spirit leads us into that truth by trusting God's love and power. 

Jesus’ ministry embodied all of the five-fold ministries, we have seen these in some form of progression. Jesus then formed a special kind of community of ‘the called and sent people’ where he discipled them. This special community is formed around Jesus as a Communitas, as distinct from community. Communitas ‘involves adventures and movement, and it describes that unique experience of togetherness that really happens only amongst a group of people inspired by the vision of a better world actually attempting to do something about it’[4] Then there is the role and gifting of the teacher which is key to disciple making, as Jesus instructs us in the great commission. These are addressed in many other articles and books written by far better equipped people, so I will not address them here.

If we are to follow Jesus and learn from Jesus, then we are to do things as Jesus did them. ‘Not only is our purpose defined by the person and work of Jesus, but our methodology as well… It is Christ who determines our purpose and mission in the world, and then our mission must drive our search for modes of being-in-the-world.’[5] The call is to make disciples as Jesus did. Let’s do it his way: Going as we are sent; announcing God’s nearness, and offering a personal relationship with God and then going onto form communities around God’s mission and through obedience to Christ’s teaching.


[1] Peterson, E. H. (2005). The Message: the Bible in contemporary language (Mk 1:9–11). Colorado Springs, CO: NavPress.

[2] Peterson, E. H. (2005). The Message: the Bible in contemporary language (Mk 1:14–15). Colorado Springs, CO: NavPress.

[3] Peterson, E. H. (2005). The Message: the Bible in contemporary language (Mk 1:17–18). Colorado Springs, CO: NavPress.

[4] Alan Hirsch, The Forgotten Ways, pg 278

[5] Alan Hirsch, The Forgotten Ways, pg 143